Showing posts with label Sports. Show all posts
Showing posts with label Sports. Show all posts

Sunday, January 15, 2017

Pindar and Christina Perri sing of people as a Shadow of a Dream: Sports glory, defeat and loneliness

This week after Cristiano Ronaldo won his best player award I remembered two things: one, an ancient greek song about glory and defeat in Sports, and, second, a sad love song by an Italian-American singer, Christina Perri. What a coincidence that Cristiano and Christina share a male/female pair of the same Christian name!

Glory in sports always reminds me of one of the most celebrated ancient Greek poets, the singer Pindar. Almost all of his surviving poems are Victory Odes, songs made to celebrate the victors at Greek games such as the Olympics. In the ancient world, only the wealthy had time to practice sports, therefore the winners of the Olympics and other games were usually rich and they would receive more wealth and admiration upon their return as heroes to their towns. Pindar wrote his poems and songs to praise his employers, the victorious sportsmen, yet he did so with an elegance and beauty that remind us that life is a brief period full of struggles, that not everyone is a celebrated winner, and that the winners of excellence and glory achieve victory only after years of hard labor, grit and persistence.  That is why the sports winners are admired by the gods, their countrymen, and even the jealous defeated. Pindar’s most famous poem, the Pythian 8, dedicated to a famous wrestler, is believed to have been written in his old age and in just a few lines mentions all these motives of hardship and fame.

The Greek bard reminds his listeners that winning is more than mere boasting. Very few are the lucky ones who became wealthy without effort of their own, and for some heroes victory is bittersweet for they return home and may find that a loved one died and will not celebrate their victory. The poet also sings that one’s victory is the defeat of many others, and just like in wrestling the glory raises up some men and crushes others into the ground. For those who fail to win often the aftermath is miserable and their previous supporters, perhaps not even their mothers, give them any comfort or celebration party:

“He who boasts gets tripped, in the fullness of time, by his own violence. (…) At home, though, the hero Adrastus’ fortune will be the opposite. For he alone of the army of Danaoi will have to gather the bones of a son who died. (…) Justice stands beside the sweet-singing victory procession. I pray that the gods may regard your fortunes without envy. For if anyone has noble achievements without long toil, many think he is wise, that his life is well. But that is not ordained to be for men. It is a god who grants fortune; raising up one man and throwing down another. Enter the struggle with due measure. (…) Returning to their mothers, sweet laughter does not rouse delight in them: hidden in alleys, they avoid their enemies, bitten by misfortune.”

Meanwhile the glorious victor celebrates his success, the respect and admiration of everyone is even more important than the material wealth gained.  Yet if the winner is wise, his happiness is disturbed by the knowledge that victory is a fleeting moment in the here and now, and often victory will quickly be followed by a defeat, when everyone will forget his past achievements.

“But whoever has as his lot something beautiful in the here and now, in a time of great splendor, such a man soars driven by his aspirations, lifted high in the air by his feats of manliness, thinking of that which is greater than wealth. In a short time the delight of mortals grows, but just as quickly it falls to the ground, shaken by adverse opinion. Creatures of a day are we. What is someone? What is a no one? Man is the dream of a shadow. But whenever the radiance of Zeus comes, a bright light and gentle life pleases him.”

This is probably Pindar’s last work, he would have been an old man by now, and he sees that both successes and misfortunes are transient and ephemeral. Joy is insubstantial, the dream of a shadow. Men is the creature of a day, nothing more than fleeting dream. Only the worship of religion and the gods, “the radiance of Zeus” gives lasting wisdom and guides our lives. Perhaps this is a lesson for athletes and also sports’ fans today – we must find higher meaning in our lives, rather than just watching silly games. Both famous people and the unknown ones will all be forgotten one day. In fact, Pindar’s most famous line “Man is the dream of a shadow” echoes the thoughts of other Greek tragedians such as Aeschyllus (“The race of mortals thinks only for today and is no more to be relied on than the shadow of smoke.”), Sophocles (in his play Philoctetes, the hero Neoptolemus does not realize he fought against a mere phantom, the shadow of smoke) and even of the Bible, in particular the book of wisdom, the Ecclesiastes (“Who knows what is good for mortals while they live the few days of their vain life, which passes by like a shadow?”). St. James said our life is but a vapor.

That is Pindar’s song: one day we are a great success, another day we are a humiliated loser. How many athletes and coaches today can say they shared this feeling before? Everyone. Cristiano Ronaldo must have felt this feeling and he even shared a tragedy mentioned by Pindar for once he won a game with Portugal’s team, only to find out that his father had passed away.

All of us, normal people, non-athletes, surely shared the same feeling many times. How many times did we look in the eyes of our spouses, partners or even our parents, just to find a feeling of deception and disappointment? Christina Perri sings exactly of this in her chilly song “The Lonely”. Perri wrote the song about her relationship with no one, "nobody or with this ghost of somebody": “Crying off my face again. The silent sound of loneliness wants to follow me to bed. I'm the ghost of a girl that I want to be most. I'm the shell of a girl that I used to know well.”

The major losers today are the unloved ones. Our society is particularly obsessed with those who are less beautiful, unloved and lonelier, and that is why we invented the internet, Facebook and many of the social media, so we feel more in-contact and less alone by ourselves. Probably in the ancient world, such as Pindar’s time, this kind of loneliness was not as common, because people stayed in their hometown and close to their families all their lives. Only a few brave ones would move alone to other cities to study for college and find jobs. Today even people as young as freshmen college students will have felt feelings of loneliness, abandonment, lack of love and rejection, all of this at an age as young as 18!

I end with the links to two translations of Pindar’s poem and Christina’s beautiful song:

http://chs.harvard.edu/CHS/article/display/5307

http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0162%3Abook%3DP.%3Apoem%3D8

https://www.youtube.com/watch?v=m18idutgCWc

Sunday, December 18, 2016

Trotando por las iglesias de Santiago de Chile


En Santiago hace casi siempre buen tiempo. Todos los domingos de mañana la municipalidad cierra el paso de vehículos cerca del rio Mapocho para actividades de recreo, la Ciclorecreovía, lo que crea excelentes condiciones para correr en seguridad y frente a los locales más bellos de la ciudad. Solo corro una vez a la semana y no me gusta estar a competir para mejorar tiempos o distancias. Sin embargo, hace unos meses decidí que podría hacer mis recorridos más entretenidos y juntar dos actividades agradables: correr y visitar nuevos locales. ¡Así corro siempre un circuito diferente! Hoy público un foto-álbum de mis visitas a las lindas iglesias de Santiago:

Foto-álbum:
https://www.facebook.com/pg/themillionhistory/photos/?tab=album&album_id=1109421029156041

Dicen los cuentos que todos los hombres sufren de una angustia profunda. Solo se conoce la tranquilidad por breves momentos al ver el amanecer del sol o un bello atardecer. Yo añadiría que entrar en una iglesia es como un contrapunto humano a la luz solar, como una experiencia de crepúsculo, silencio y sombras apaciguadoras en un mundo de movimientos y ruidos. Las iglesias son edificios que reúnen el mejor arte, ingenio arquitectónico, belleza y las más profundas emociones humanas. No me canso nunca de visitar iglesias, sea aquí en Chile, en Portugal, Italia u otros países. Además, son locales frecuentados por una comunidad viva, personas que viven sus alegrías y tristezas ahí. Es como un peregrinaje dentro de mi propia ciudad. Hago unos 10-20 km de recorrido total (suma de ida y vuelta). Desde septiembre hasta hoy ya visité cerca de 25 locales religiosos en esta hermosa ciudad de Santiago. Muchas veces otros fieles o los curas me ayudan tomándome fotos y soy siempre muy bien recibido.

Inicio siempre el recorrido frente al Parque de las Esculturas de Providencia (ver foto). Utilizo aún un par de tenis / zapatillas que adquirí al terminar la universidad en julio de 2002 en un Jumbo de Portugal por el módico precio de 9 euros. Son tenis milagrosos. Los uso continuamente hace más de 14 años y ya han caminado y corrido por cuatro continentes, incluyendo diversas partes de Europa, Estados Unidos, Chile, Australia y China!

Comunas visitadas: Providencia, Santiago, Recoleta, Independencia, Vitacura, Las Condes, Quinta Normal, Lo Barnechea, Colina, La Cisterna, Lo Espejo, Maipú, Ñuñoa.

Calendario de visitas (con links a sitios web):
2016
25 septiembre: Iglesia de San Isidro Labrador
2 octubre: Congregación del Buen Pastor, Iglesia y Convento de La Merced
8 octubre: Iglesia y Convento de Santo Domingo Guzmán, Catedral Metropolitana de Santiago, Parroquia El Sagrario, Iglesia y Convento de Recoleta Franciscana
9 octubre: Iglesia y Convento San Francisco
30 octubre: Basilica del Santisimo Sacramento o Iglesia de los Sacramentinos, Iglesia de San Isidro Labrador (revisita)
1 noviembre: Iglesia de la Divina Providencia
6 noviembre: Iglesia de San Ignacio, Iglesia del Colegio Universitario Inglés y Hermanas del Sagrado Corazón de Jesús
13 noviembre: Iglesia de San Agustín
20 noviembre: Iglesia de la Gratitud Nacional y Centro Salesianos Alameda
27 noviembre: Catedral Castrense de Chile o Catedral Militar de Chile, Iglesia de San Ramón de Providencia
4 diciembre: Iglesia de los Santos Ángeles Custodios, Pontificia Universidad Católica de Chile
8 diciembre: Iglesia de la Vera Cruz, Iglesia de Nuestra Señora Del Carmen o Iglesia Matriz de las Hermanas de la Providencia
11 diciembre: Iglesia de San Juan Evangelista
18 diciembre: Capilla de la Casa de la Ciudadanía, Colegio Salesiano El Patrocinio de San José, Iglesia de la Epifanía del Señor y Población León XIII, Iglesia de Nuestra Señora de la Victoria
25 diciembre: Iglesia Jesús Nazareno, Capilla del Sagrado Corazón de Jesús (Universidad Autónoma de Chile), Iglesia Católica Ortodoxa de la Santisima Virgen Maria

2017
1 enero: Convento y Iglesia de la Recoleta DominicaIglesia La Viñita y Santuario Nuestra Señora de MontserratCementerio General de Santiago en la Recoleta, Colegio Padres Dominicos
8 enero: Iglesia de la Preciosa SangreIglesia de Santa Ana
15 enero: Iglesia de San Lázaro, Centro Él Agora y Colegio Filipense, Universidad Alberto Hurtado, Vicaria de la Esperanza Joven, Iglesia de Santa Ana (revisita), Iglesia y Convento de Santo Domingo Guzmán (revisita)
22 enero: Basilica del Santisimo Sacramento o Iglesia de los Sacramentinos (revisita), Parroquia San Rafael Arcángel, Colegio María Auxiliadora de Santiago, Iglesia del Santísimo Sacramento en Av Manuel Antonio Matta cerca de Gendarmería de Chile, Colegio Hispano Americano, Iglesia de Carmen en Carmen con Coquimbo, Iglesia de San Juan Evangelista (revisita), Iglesia San Miguel Arcangel
5 febrero: Iglesia Evangélica Presbiteriana, Basílica del Corazón de María/Santuario San Judas Tadeo, Iglesia de San Isidro Labrador (revisita), Iglesia San Miguel Arcangel (revisita)
12 febrero: Capilla del antiguo Lazareto de San Vicente de PaulIglesia de la Estampa de Nuestra Señora del CarmenIglesia del Carmen de San RafaelIglesia del Milagroso Niño Jesús de Praga
18 febrero: Colegio Santa Úrsula de Vitacura
26 febrero: Iglesia de las Agustinas (Moneda con Nueva York)
4 marzo: Iglesia Nuestra Señora de Los Angeles (Las Condes)
11 marzo: corrida por la Costanera y Av San Josemaría Escrivá de Balaguer junto al rio Mapocho hasta la Casa Piedra
25 marzo: Colegio El Carmen Teresiano, Parroquia San Francisco de Sales
1 abril: Iglesia de la Inmaculada Concepción, Velatorio de la Resurrección
9 abril: corrida por Apoquindo, pasando por el Mall Costanera, Escuela Militar, Plaza Turquia, Centro Cultural Las Condes, Mall Alto Las Condes, Av Padre Hurtado, y terminando en la Iglesia Santa María de Las Condes donde las familias y niños celebraban el Domingo de Ramos; regreso trotando a Providencia
14 abril: viernes santo, Iglesia San Juan Apóstol
16 abril: domingo de pascua, Iglesia Siloé de las Naciones, Iglesia Corpus Domi, Colegio San Sebastián, Colegio Maristas, Iglesia San Capuchinos / Parroquia San Antonio de Padua / Casa Provincial de Capuchinos de Chile, Colegio San Antonio, Misión Cristiana, Iglesia San Saturnino / Plaza Yungay, Museo de la Memoria, Santuario Cristo PobreBasílica de Nuestra Señora de Lourdes / Gruta de Lourdes
19 abril: dia del censo - Iglesia Católica Ortodoxa de la Santisima Virgen Maria

2018
6 mayo: Catedral Metropolitana de Santiago (revisita)
13 mayo: Iglesia y Convento de La Merced, Iglesia de san Agustín (revisita)

2019
16 febrero: Iglesia de la Sagrada Familia / Parque Las Pataguas, Rotonda Padre José Kentenich / Colegio Monte Tabor y Nazaret / Casas del Santuario, Santiago College (Lo Barnechea)
20 abril: Parroquia María Madre de la Misericordia (Lo Barnechea), Liceo Alemán del Verbo Divino (Colina).
12 mayo: Congregación Evangelistica (La Cisterna), Cementerio Metropolitano (La Cisterna), La Casa del Señor (Lo Espejo), Templo Votivo de Maipú (Maipú).
18 mayo: Capilla Virgen Peregrina (Lo Barnechea).
24 mayo: Parroquia Santa Gema Galgani (Ñuñoa).
26 mayo: Capilla Virgen Peregrina (Lo Barnechea) - revisita.
18 agosto: Parroquia de la Asunción (Santiago), Convento de las Agustinas (Providencia), Parroquia Nuestra Señora de Pompeya (Providencia), Parroquia Santa Faustina (Ñuñoa).

Sunday, March 13, 2016

Chariot Racing and Sports Stars in the Ancient World

(Neither Messi, Ronaldo, Federer, Jordan, Schumacher or Tiger Woods are the best paid sports player in history. In fact Cristiano Ronaldo is not even the top athlete in Portuguese history! The top earnings prize goes to a Lusitanian (old Portuguese) chariot racer born in 104 AD. Also, in Roman Races even a dead man could win if his horses finished the race, a true posthumous glory! And fights among ancient “hooligans” reached a violence far above today.)


The predecessors of most sports started as Funeral Games in Ancient Greece. All of the Pan-Hellenic Games – the Olympics, Pythian, Nemean and Isthmian festivals – honored a patron god and a deceased human hero. Homer in the Iliad describes how sports in the Bronze Age were already a tradition during funerals of great warriors. In a previous post I wrote how Alexander the Great paid for an elaborate set of athletic games for his deceased friend Hephaestion.

The Olympic Games were the oldest of the four festivals and according to tradition begun in 776 BC. Some of the games played by the Hellenic peoples still exist such as wrestling, boxing, foot races, long jump, discus throw and the pentathlon. Chariot racing was perhaps the most popular of all ancient sports. While chariot races no longer exist it is easy to imagine them as a close predecessor to some modern sports, such as equestrian races and car races such as Formula 1. Chariot races in Greece and Rome were done at special venues, the hippodromes, which resemble quite well the elliptical shapes of modern horse or car race circuits. Above I show a modern recreation in France of how a roman chariot race could have been like. Another pic shows a gymnasium in Olympia where Hellenic athletes would train to improve their skill.

In Greece and Rome the owner and driver of the chariot were different persons, since the drivers were often slaves or men of low birth. Even nowadays in equestrian races the owners are often more prestigious than the jockeys. Races were risky events where drivers and horses would often crash or be trampled to death by the other competitors. Women were not allowed to drive, but they could own the cart and horses, a prominent case being Cynics, daughter of a Spartan King. Unlike other Hellenic sports which were practiced by males in the nude, charioteers wore sleeved garments and a leather helmet to protect themselves from the dust and the crashes. Below I show a mosaic with a Roman charioteer. Greeks and Romans no longer used chariots for battle at this time, since they were unstable and riders could be thrown out of their cart. However, the most enthusiastic moments of these races were really the round turns when the spectators could expect incredible crashes with deadly results for both horses and driver, sometimes of several cars in a row as competitors would knock and crush into each other around the post.

The largest hippodrome ever built was the Circus Maximus in Rome which could seat up to 250,000 people. In this circus you could do extensive betting on the winners of a race. There was an extensive market of bookies and professional betters willing to take advantage of the naïve and greedy. Some people would lose their fortunes and even their freedom from lost bets. Rules of winning were tricky at times, because the winner of the race was the first chariot passing the finishing line – even if the man had been trampled to death way behind. Nowadays we celebrate deceased athletes, but the Roman racers could actually claim a truly posthumous glory for their victory! In the center of the race there was a series of pillars with sculptures and engravings on top. These pillars and adornments increased the number of crashes (the Romans called these accidents, naufragia or "shipwrecks"). and the death risk of the races. Racers would want to be as close as possible to the center of the track in order to reduce space and pass their opponents, but the closer to the center the riskier their moves were. In general the bravest and most intelligent horse had to be the one closest to the center of the track, since his movements would be the ones to either lead him to glory or to death. Above I show a picture of the Circus Maximus in Rome which is pretty much an abandoned field nowadays and below I show the hippodrome of Constantinople which forms part of the city center of Istambul. There were four teams disputing the championship of races in ancient Rome and Constantinople, with their identities being given by their colors – Red, Blue, White and Green. Fanatics of these teams often descended into violence and hooliganism and their power was enough to topple down big politicians. In 532 AD the Nika riots started as a dispute between different chariot teams and threatened the reign of emperor Justinian, ending up with half of Constantinople burnt and tens of thousands of people killed.

Finally, no modern athlete, neither Messi, Ronaldo, Federer, Jordan, Schumacher nor Tiger Woods can claim to be the best paid sports player in history, since even the richest of these have only earned slightly more than 1 billion USD. In fact Cristiano Ronaldo is not even the top athlete in Portuguese history! The top earnings prize goes to Gaius Appuleius Diocles, a Lusitanian (the roman name for the ancient Portuguese people) chariot racer born in 104 AD. Diocles earned the sum of 35,863,120 sesterces which amounts to roughly 15 billion USD and all of these winnings came from race prizes, not advertising revenues. Diocles was known for being a strong finisher, who would wait for an opportunity and then pass his opponent from behind at the finish line.  He won 1,462 of his 4,257 races and finished second 861 times. Through his long career Diocles raced for three teams – White, Green and Red – and retired at 42 years of age, still quite able to enjoy a good life. His supporters erected him a monument in Rome detailing his victories. Most of the chariot champions died young, with one example being Scorpus who won over 2000 races before dying in a collision at 27 years of age. As a finish note, Cristiano Ronaldo does not have to mind being passed by his Portuguese ancestor. I am a Portuguese and a fan of Sporting, therefore he is still my big hero.

Sunday, February 7, 2016

The most expensive funeral in history: Alexander of Macedon mourns his dearest friend Hephaestion

Novels and movies perhaps fall too easily into the temptation of over-romanticizing Alexander the Great. In my view Alexander was both a tyrant and a hero of the ancient world. He was clearly a tyrant, since in India and Tyre the Macedonian army committed massacres that would be considered genocidal by modern standards. Paradoxically Alexander was also a hero of the ancient world, since he brought great wealth and authority to his followers. But of course that is only because ancient heroes were judged by their victories over others, not by saving children or by achievement in sports as in our modern times. Perhaps an attenuating factor when evaluating these atrocities is that Macedonians replicated the brutal war actions already present in the ancient world. In Persia there were Greek slaves working as artisans and these often had a body-part – such as a nose, hand or limb – cut from them in order to prevent their rebellion. The picture below shows a Greek influenced Persian gold cup from around 400 BC. This object is a very precious item. Since gold can be melted to form new objects (unlike marble sculptures), then few such artworks survive from antiquity. This beautiful cup inspires the feeling that perhaps the slave Greek artisan who made it lived an unhappy life and these artworks were the only joy he knew.

However, for all their brutality ancient men valued friendship and art in ways as strong as we do. In my view a defining moment in Alexander’s life was when Hephaestion passed away. Until then the conqueror had lived the life of an unbreakable hero, admired by the whole world. Who knows if perhaps at that moment Alexander felt vulnerable and mortal just like all men? Upon hearing of the deceasing of his best friend (or perhaps his lover, obviously we will never know), Alexander interrupts the celebrations organized for the return of his soldiers from India, orders the execution of the physician in charge (Alexander, the tyrant again…) and then mourns for two days next to Hephaestion’s corpse. When Alexander’s companions pull him away from the decaying body, the Macedonian king will begin the plans for what may have been the most expensive funeral rites in history. Alexander wishes to offer his friend a departure more dramatic and pompous than of any of the great kings. The pictures below show the busts of Alexander and Hephaestion.

Soon Hephaestion’s body is mummified and transported in a gilded coffin to Babylon. There Alexander requests a grand funeral pyre from architect Stasicrates, an endeavor which lasts six months. In an early spring dawn several thousands of Macedonian and other Hellenic soldiers who followed the expeditions of Alexander gather for the last goodbye. Decorated horses in golden clothes and painted war elephants face the silent men. In front rises a wooden palace some 60 meters tall and 200 square meters in area. The great building has seven floors, with each tier supported by gigantic wood columns carved with beautiful figures. Each detail sculpted as if to last forever and yet meant to burn in a single morning. The first story had 240 ships painted gold with red flags flowing in between. In the second one the columns resembled flaming torches surround by golden wreaths, serpents and eagles. Above mounted a hunting scene, towered by a battle of centaurs and mythological creatures. The fifth story was a golden jungle of lions, bulls and elephants, shining like planets in the dawning light. The next tier presented the arms of Macedon and Persian, while the seventh level bore sculptures of sirens with a hollow interior where women would chant in lament. On top of it all rose the sarcophagus of Hephaestion. Below I show artistic drawings of what Hephaestion’s funeral pyre might have looked like in a splendid morning plus the drawing of a decorated army elephant.

As the singers descended the stairs, still singing the funeral chants, the early sun was rising in the sky, when Alexander threw down his torch, followed by several of his men. It is easy to imagine the bonfire spreading through each step of the gigantic pyre, ascending upwards as a cataract of flames and smoke. The tower started to creak and as the heavy sculptures and columns would fall from high, eagles, lions, serpents, plunging in flames with a thudding noise. The heat, glow and sound reverberated in the distance until all became ash.

After the ceremony Alexander requests for the sacred flame of the temple of Babylon to be extinguished, an act reserved for the death of the great king himself. The funeral ceremony was followed by 15 days of celebration with a theater and music festival, besides a large arena where over 3000 athletes competed in sports and games. One must imagine the impact of such an event, since Hellene athletes of the time practiced sports almost naked. The audience must have seen ball games, wrestler and runners everywhere fighting for victory with their naked muscles. Below I show artistic images of athletic games and Dionysian music festivals.





Some estimate Hephaestion’s funeral to have costed the equivalent of 2.3 billion USD, similar as a Forbes billionaire burning its entire fortune to mourn a companion. Such was the emotion lived by Alexander and his companions in life. Of course, one may think that the pyramids of Egypt were more expensive tombs, however those were monuments meant to last forever and not merely a funeral rite. This funeral was extensively described by ancient historian Diodorus Siculus, but it goes unmentioned in several other ancient sources. Some modern historians, such as Robin Lane Fox, express some doubts about whether this funeral really happened or whether Diodorus was confused a crazy plan conceived by Alexander and that never really materialized. In my personal opinion I believe it is more likely that Diodorus was describing real events, although perhaps a bit exaggerated. After all Alexander was the wealthiest man of his age and often had no qualms about spending the money he pillaged during his invasions. One can even think that his expeditions to Afghanistan and Pakistan were merely the result of his wish to spend funds to gain more glory, since those were backward regions that his men really did not want to invade. Therefore why not believe that the Macedonian king would not have spent on a lavish funeral for a friend? More recently a gigantic tomb was discovered in Greece, which some people think could be the final resting place built for Hephaestion: